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PARISH BULLETIN: Religious Education
In the last issue of CHURCH, I wrote about lifelong catechesis in the context of evangelizing families and preparing them to celebrate first Communion. My mind is spinning with the possibilities for lifelong faith formation beyond sacramental moments, and to validate what my research and instincts are telling me, I can say that I have seen faith coming alive in parishes because of this inclusive model. Let me explain. Since beginning my ministry as a diocesan director for catechesis, I have been on the road meeting parish catechetical leaders and their staffs. I have no agenda except to listen and ask two questions: (1) What is the best experience of catechesis in your parish? (2) What is your biggest challenge? Not surprisingly, there are amazing encounters with the Lord happening within these communities. There also seems to be a common thread when it comes to challenges: Why don’t more of our families attend Mass? I don’t pretend to have the answer to this question (I wish I did…), but it is also my experience that forcing parishioners to come to Mass doesn’t work, either. By forcing, I mean taking attendance at Mass via Sunday envelopes, clergy signing bulletins as proof of attendance, sign-in sheets in the narthex, gospel reflections written based on the homily, etc. Shouldn’t people want to celebrate Eucharist because it is the expression of their faith? Why do some parishes see the need to enforce such rules and regulations to receive sacraments and take on the privilege of godparenting? I understand that these demands are well intentioned, however misdirected. I understand that family life is so complex that church is sometimes not a priority and that society does not support faith. I also know in my heart and through personal experience that church is calm in the storm, a moment of rest in the Lord, and an opportunity to be the best family we can be. Here’s the bottom line: culture and society have changed. Is your parish feeding your people and giving them what they need to connect faith and life? In our parish listening sessions I hear the frustrations of parish catechetical leaders, I see how overworked they are and I feel their sense that they lack support. They know that, for many, the school model of religious education does not result in a lived faith. (“It isn’t working!”) The old systems of religious education are not effective and they are dying a slow, painful death. The three-legged stool Sixty years ago, those legs were strong support for the instructional seat because faith formation was taking place in the home, in the parish, and was reinforced by the values of society. Today, those legs of support no longer exist because formation is not taking place in the home, there is limited experience of community in the parish, and society is ruled by technology and individualism, not values. I am grateful to Dan for allowing me to share his analogy, because it helped me understand my experience in the parish and why people are not coming to Eucharist. Once we recognize that our “legs” are weak, how do we build new ones to deepen the faith life of our people? Let me say first that these realities do not mean the end of instruction in our faith. New models of lifelong faith formation must inform, form, and transform. Perhaps you will need to continue your school model and offer additional formational opportunities for all generations to share faith together. The Pastor’s Vision
Is Essential The U.S. bishops, aware of these cultural changes, have asked us to look at the challenges and adjust our models of faith formation to meet the needs of our people and the culture. Lifelong faith formation is what our bishops are calling for in the documents Our Hearts Were Burning Within Us (1999) and the National Directory for Catechesis (2005). I must stress the importance of reading and absorbing these documents as foundational to the process of evangelization and catechesis in your parish. They are very accessible, easy to read, and clear in their understanding of current culture and our church. Best of all, they offer practical suggestions for moving forward. And, they tell us that we already have the best model in place—the rite of Christian initiation of adults. A Way to Begin This plan could be easily adapted for a single parish or for collaboration among neighboring parishes. If possible, engage presenters from within your diocese who have hands-on experience. We offered five events over four months that helped lay the foundation and stimulate conversation. We invited pastors, other clergy, parish life coordinators, parish staffs, and key members of the parishes’ catechetical communities to our events. For those wanting more, we plan to provide systematic training and support in the months ahead. Here’s a summary of five workshops that laid the groundwork to help parishes embrace a broader vision of catechesis.
From talking to pastors and parish catechetical leaders, I know that the fruits of lifelong faith formation in a parish are many: increased participation in Eucharist, adults who live and articulate their faith and are able to pass it on to their children, renewed community life, service, and work for social justice. I urge you to take the documents seriously, to contact a nearby parish that has implemented lifelong faith formation to explore the possibilities, and to ask for diocesan training and support. With formation and information at the center of all your catechetical efforts, lifelong catechesis will transform your parish!
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